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to become offensive

  • 1 זהם

    זְהַםch. sam(זהםto be filthy, smell offensively, be offensive). Part. pass. זְהִים q. v. Pa. זַהֵם to create aversion, to sicken. Lev. R. s. 16 (to the leper) לא תְזַהֵם ברייתא (ed. Wil. תזהום, read תְזַהֵים) do not sicken people with thy sight. Ithpe. אִזְדְּהַם, Ithpa. אִזְדָּהַם 1) to be soiled, to empty the bowels. Targ. Ps. 106:20. 2) to become offensive. Ab. Zar.26a לא מִיזְדְּהַמְנָאוכ׳ I do not desire to become offensive to my husband (get ungainly through nursing).

    Jewish literature > זהם

  • 2 זְהַם

    זְהַםch. sam(זהםto be filthy, smell offensively, be offensive). Part. pass. זְהִים q. v. Pa. זַהֵם to create aversion, to sicken. Lev. R. s. 16 (to the leper) לא תְזַהֵם ברייתא (ed. Wil. תזהום, read תְזַהֵים) do not sicken people with thy sight. Ithpe. אִזְדְּהַם, Ithpa. אִזְדָּהַם 1) to be soiled, to empty the bowels. Targ. Ps. 106:20. 2) to become offensive. Ab. Zar.26a לא מִיזְדְּהַמְנָאוכ׳ I do not desire to become offensive to my husband (get ungainly through nursing).

    Jewish literature > זְהַם

  • 3 סרי

    סרי, סָרָה(v. next w.) to become offensive, vitiated; to decay. Hif. הִסְרָה to cause to decay; to vitiate. Macc.5a (ref. to לענרת בו סרה, Deut. 19:16) עד שתַּסְרֶה גופה של עדות until thou vitiatest the testimony itself (by proving an alibi of the witness himself).

    Jewish literature > סרי

  • 4 סרה

    סרי, סָרָה(v. next w.) to become offensive, vitiated; to decay. Hif. הִסְרָה to cause to decay; to vitiate. Macc.5a (ref. to לענרת בו סרה, Deut. 19:16) עד שתַּסְרֶה גופה של עדות until thou vitiatest the testimony itself (by proving an alibi of the witness himself).

    Jewish literature > סרה

  • 5 סָרָה

    סרי, סָרָה(v. next w.) to become offensive, vitiated; to decay. Hif. הִסְרָה to cause to decay; to vitiate. Macc.5a (ref. to לענרת בו סרה, Deut. 19:16) עד שתַּסְרֶה גופה של עדות until thou vitiatest the testimony itself (by proving an alibi of the witness himself).

    Jewish literature > סָרָה

  • 6 סרח III

    סָרַחIII (v. precd.; cmp. רִיחַ) to evaporate, be decomposed; to decay; to smell badly.Part. pass. סָרוּחַ; f. סְרוּחָה; pl. סְרוּחִים, סְרוּחִין, סְרוּחוֹת. Ter. III, 1; a. fr.Trnsf. a) (cmp. חָמַץ) to sin, offend. Snh.71b; Keth.45a סָרְחָה ולבסוף בגרה if she sinned (had intercourse) and afterwards became of age. Num. R. s. 13 אם אינה סוֹרַחַת … ואם סורחת מלקה (not סוחרת) is she (the ass whom he rides) is not mischievous, he does not strike her, but if she is, he strikes her; Yalk. Lev. 554; Yalk. Prov. 959. 1b. שאם יִסְרַח יהאוכ׳ to chastise him with them in case he should offend. Yoma 75a הוא ס׳ עלי he (my husband) acted offensively towards me; היא סרחהוכ׳ she acted offensively Ib. 77a סרחה אומתך thy people has degenerated. Midr. Till. to Ps. 6 סרחה עליו מדינתו one of his provinces rebelled against him. Ex. R. s. 43 סָרַהְתָּ כל הסרחון הזהוכ׳ thou hast done all that mischief, and thou criest? Ib. s. 42 לא היה לכם לִסְרוֹחַוכ׳ you ought not to have sinned either on the second or the third day, but must you sin on the very first day?; a. fr.b) to become senseless (cmp. טַעַם); to be stupid. Sot.IX, 15 (49b) וחכמות סופרים תִּסְרַח (or תִּסָּרֵחַ Nif.) and the wisdom of the scholars shall become vapid (v. Jer. 49:7); Snh.97a; Cant. R. to II, 13; Yalk. Am. 549.Part. pass. as ab. Cant. R. to IV, 8 דיעה ס׳וכ׳ that senseless fool, v. דֵּעָה. Num. R. s. 20; Tanḥ. Bal. 9 (ref. to the peculiar expression in Num. 22:29) אע״פ לשונו ס׳ … even when speaking the sacred tongue, the gentiles speech is tasteless (or obscene). Nif. נִסְרַח to become vapid, be stupid. Ḥag.5b (ref. to Jer. l. c.) כיון שאבדה … נִסְרַחַתוכ׳ when counsel was gone from the children (of Israel), the wisdom of the nations became vapid. Hif. הִסְרִיחַ 1) to make offensive. Sabb.62b (ref. to סרחים, Am. 6:4) מַסְרִיחִיןוכ׳ make their beds offensive with effusion ; Kidd.71b. Tanḥ. Vaëra 14 הִסְרִיחוּ מצרים they made Egypt stink; a. e. 2) to become vapid, putrid; to smell badly. Cant. R. to II, 13 היין יַסְרִיחַ the wine will become vapid (Sot. l. c., a. e. היין ביוקר). Gen. R. s. 34 הוא מַסְרִיחַ it becomes putrid; ואינה מַסְרַחַת without decaying. Tanḥ. l. c. ויַסְרִיחוּ במצרים and spread stench in Egypt. Yalk. Ex. 391 חלבנה … מסרחת galbanum gives only an offensive smell; a. fr.

    Jewish literature > סרח III

  • 7 סָרַח

    סָרַחIII (v. precd.; cmp. רִיחַ) to evaporate, be decomposed; to decay; to smell badly.Part. pass. סָרוּחַ; f. סְרוּחָה; pl. סְרוּחִים, סְרוּחִין, סְרוּחוֹת. Ter. III, 1; a. fr.Trnsf. a) (cmp. חָמַץ) to sin, offend. Snh.71b; Keth.45a סָרְחָה ולבסוף בגרה if she sinned (had intercourse) and afterwards became of age. Num. R. s. 13 אם אינה סוֹרַחַת … ואם סורחת מלקה (not סוחרת) is she (the ass whom he rides) is not mischievous, he does not strike her, but if she is, he strikes her; Yalk. Lev. 554; Yalk. Prov. 959. 1b. שאם יִסְרַח יהאוכ׳ to chastise him with them in case he should offend. Yoma 75a הוא ס׳ עלי he (my husband) acted offensively towards me; היא סרחהוכ׳ she acted offensively Ib. 77a סרחה אומתך thy people has degenerated. Midr. Till. to Ps. 6 סרחה עליו מדינתו one of his provinces rebelled against him. Ex. R. s. 43 סָרַהְתָּ כל הסרחון הזהוכ׳ thou hast done all that mischief, and thou criest? Ib. s. 42 לא היה לכם לִסְרוֹחַוכ׳ you ought not to have sinned either on the second or the third day, but must you sin on the very first day?; a. fr.b) to become senseless (cmp. טַעַם); to be stupid. Sot.IX, 15 (49b) וחכמות סופרים תִּסְרַח (or תִּסָּרֵחַ Nif.) and the wisdom of the scholars shall become vapid (v. Jer. 49:7); Snh.97a; Cant. R. to II, 13; Yalk. Am. 549.Part. pass. as ab. Cant. R. to IV, 8 דיעה ס׳וכ׳ that senseless fool, v. דֵּעָה. Num. R. s. 20; Tanḥ. Bal. 9 (ref. to the peculiar expression in Num. 22:29) אע״פ לשונו ס׳ … even when speaking the sacred tongue, the gentiles speech is tasteless (or obscene). Nif. נִסְרַח to become vapid, be stupid. Ḥag.5b (ref. to Jer. l. c.) כיון שאבדה … נִסְרַחַתוכ׳ when counsel was gone from the children (of Israel), the wisdom of the nations became vapid. Hif. הִסְרִיחַ 1) to make offensive. Sabb.62b (ref. to סרחים, Am. 6:4) מַסְרִיחִיןוכ׳ make their beds offensive with effusion ; Kidd.71b. Tanḥ. Vaëra 14 הִסְרִיחוּ מצרים they made Egypt stink; a. e. 2) to become vapid, putrid; to smell badly. Cant. R. to II, 13 היין יַסְרִיחַ the wine will become vapid (Sot. l. c., a. e. היין ביוקר). Gen. R. s. 34 הוא מַסְרִיחַ it becomes putrid; ואינה מַסְרַחַת without decaying. Tanḥ. l. c. ויַסְרִיחוּ במצרים and spread stench in Egypt. Yalk. Ex. 391 חלבנה … מסרחת galbanum gives only an offensive smell; a. fr.

    Jewish literature > סָרַח

  • 8 סרי II, סרא

    סְרֵיII, סְרָא (dialect, for סרח; cmp. פתי = פתח) 1) (cmp. סָרַח II) to become lax, feeble. Snh.22a (vers. in Ar.) חד ס׳ ולא גנבוכ׳ when one is weak and steals no longer ; v. גַּנָבָא. 2) (cmp. סָרַח III) to decay, be spoiled; to smell offensively. Targ. Ex. 7:18; 21 (h. text באש); a. fr.Targ. Cant. 1:12. Targ. Prov. 11:22 וסָרֵי טעמא (read: טַעֲמָהּ) her sense is vapid (h. text סרת טעם; Pesh. סַרְיַית; cmp. דעה סרוחה, s. v. סָרַח III).Succ.12b sq. כיון דסרי ריחייהו because their odor becomes offensive (when they wither). Ab. Zar.38b מיסרח סרי ed. (Ms. M. מיסר׳ סרי, v. Rabb. D. S. a. l. note) it (the honey) would be spoiled (become running through an admixture). Bekh.8b מילחא כי ס׳וכ׳ when salt has lost its savor, wherewith can it be salted? Ned.50b אזלת … וס׳ she went and put the wine into gold and silver vessels, and it became stale; Taan.7a תקוף ואיסר Ms. M. (read: ואִיסְּרֵי, Ithpe.; ed. only ותקיף) it became sour and stale. Af. אַסְרֵי to make offensive, unsavory; to corrupt. Targ. Ps. 29:6 טור מַסְרֵי פירוי ‘the mount which produces tasteless fruits (h. text שריון); Targ. Y. I Deut. 3:9 (Y. II ארעא read טורא); Targ. 1 Chr. 5:23 מסרי פירוי (in one w.) ed. Rahmer (Var. מישרי פרזי; ed. Lag. מישר פרזי, read: מַשֵּׁיר פרוי that drops its fruit; h. text שניר). Targ. Cant. 1:12 אַסְרִיאוּ עובדיהון they made their deeds unsavory. Targ. Koh. 10:1 מַסְרֵי חכימא makes the wise man vapid (stupid, v. סָרַח III). Ithpe. (אִסְתְּרִיהַּ) אִסְתְּרֵי 1) to be spoiled; to become mischievous. B. Kam.97a. דלא נִסְתְּרֵי עבדיה Ms. R. (ed. לִסְתְּרִיהַּ; Rashi נִסְתְּרִיהַּ) that his slave may not become mischievous (through idleness); B. Mets.65a top נסתרי. 2) to become a nuisance, a cause of corruption. Sot.5b דלא ליסתריה לביתיה (Tosaf. ליסתרי, Rashi תיסתרי) that she may not become a cause of decay to his house; ib. דלא תִסְתְּרֵי.

    Jewish literature > סרי II, סרא

  • 9 סְרֵי

    סְרֵיII, סְרָא (dialect, for סרח; cmp. פתי = פתח) 1) (cmp. סָרַח II) to become lax, feeble. Snh.22a (vers. in Ar.) חד ס׳ ולא גנבוכ׳ when one is weak and steals no longer ; v. גַּנָבָא. 2) (cmp. סָרַח III) to decay, be spoiled; to smell offensively. Targ. Ex. 7:18; 21 (h. text באש); a. fr.Targ. Cant. 1:12. Targ. Prov. 11:22 וסָרֵי טעמא (read: טַעֲמָהּ) her sense is vapid (h. text סרת טעם; Pesh. סַרְיַית; cmp. דעה סרוחה, s. v. סָרַח III).Succ.12b sq. כיון דסרי ריחייהו because their odor becomes offensive (when they wither). Ab. Zar.38b מיסרח סרי ed. (Ms. M. מיסר׳ סרי, v. Rabb. D. S. a. l. note) it (the honey) would be spoiled (become running through an admixture). Bekh.8b מילחא כי ס׳וכ׳ when salt has lost its savor, wherewith can it be salted? Ned.50b אזלת … וס׳ she went and put the wine into gold and silver vessels, and it became stale; Taan.7a תקוף ואיסר Ms. M. (read: ואִיסְּרֵי, Ithpe.; ed. only ותקיף) it became sour and stale. Af. אַסְרֵי to make offensive, unsavory; to corrupt. Targ. Ps. 29:6 טור מַסְרֵי פירוי ‘the mount which produces tasteless fruits (h. text שריון); Targ. Y. I Deut. 3:9 (Y. II ארעא read טורא); Targ. 1 Chr. 5:23 מסרי פירוי (in one w.) ed. Rahmer (Var. מישרי פרזי; ed. Lag. מישר פרזי, read: מַשֵּׁיר פרוי that drops its fruit; h. text שניר). Targ. Cant. 1:12 אַסְרִיאוּ עובדיהון they made their deeds unsavory. Targ. Koh. 10:1 מַסְרֵי חכימא makes the wise man vapid (stupid, v. סָרַח III). Ithpe. (אִסְתְּרִיהַּ) אִסְתְּרֵי 1) to be spoiled; to become mischievous. B. Kam.97a. דלא נִסְתְּרֵי עבדיה Ms. R. (ed. לִסְתְּרִיהַּ; Rashi נִסְתְּרִיהַּ) that his slave may not become mischievous (through idleness); B. Mets.65a top נסתרי. 2) to become a nuisance, a cause of corruption. Sot.5b דלא ליסתריה לביתיה (Tosaf. ליסתרי, Rashi תיסתרי) that she may not become a cause of decay to his house; ib. דלא תִסְתְּרֵי.

    Jewish literature > סְרֵי

  • 10 זהם

    זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.).

    Jewish literature > זהם

  • 11 זָהַם

    זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.).

    Jewish literature > זָהַם

  • 12 סריות

    סֵרָיוּת, סֵי׳f. ( סרי) offal, garbage, offensive matter; stench. Y. Ḥag.II, 77c bot.; Gen. R. s. 1 מקום ס׳ a place where garbage is deposited. Ib. s. 28 ומלאו … ס׳ they filled the whole city with stench. Ib. s. 63 ותצא סֵרְיוּתוֹ עמו (not סרייתו) let the offensive matter (surrounding the embryo) go out with him; Yalk. ib. 110. Pesik. Bshall. p. 81b>; Yalk. Ex. 225 סֵי׳ putrid fish. Ex. R. s. 42 (ref. to סָרוּ, Ex. 32:8, cmp. סָרָה a. סִירָה I) נעשו ס׳ נעשו כובים (not כזבים) they have become refuse, they have become thorns. Y.Kidd.III, end, 65a מוליכין … וס׳ אצל ס׳ mud is carried to mud, and refuse to refuse (v. טִינָּא, a. correct quot. s. v.).V. סִירָה I, 2.

    Jewish literature > סריות

  • 13 סי׳

    סֵרָיוּת, סֵי׳f. ( סרי) offal, garbage, offensive matter; stench. Y. Ḥag.II, 77c bot.; Gen. R. s. 1 מקום ס׳ a place where garbage is deposited. Ib. s. 28 ומלאו … ס׳ they filled the whole city with stench. Ib. s. 63 ותצא סֵרְיוּתוֹ עמו (not סרייתו) let the offensive matter (surrounding the embryo) go out with him; Yalk. ib. 110. Pesik. Bshall. p. 81b>; Yalk. Ex. 225 סֵי׳ putrid fish. Ex. R. s. 42 (ref. to סָרוּ, Ex. 32:8, cmp. סָרָה a. סִירָה I) נעשו ס׳ נעשו כובים (not כזבים) they have become refuse, they have become thorns. Y.Kidd.III, end, 65a מוליכין … וס׳ אצל ס׳ mud is carried to mud, and refuse to refuse (v. טִינָּא, a. correct quot. s. v.).V. סִירָה I, 2.

    Jewish literature > סי׳

  • 14 סֵרָיוּת

    סֵרָיוּת, סֵי׳f. ( סרי) offal, garbage, offensive matter; stench. Y. Ḥag.II, 77c bot.; Gen. R. s. 1 מקום ס׳ a place where garbage is deposited. Ib. s. 28 ומלאו … ס׳ they filled the whole city with stench. Ib. s. 63 ותצא סֵרְיוּתוֹ עמו (not סרייתו) let the offensive matter (surrounding the embryo) go out with him; Yalk. ib. 110. Pesik. Bshall. p. 81b>; Yalk. Ex. 225 סֵי׳ putrid fish. Ex. R. s. 42 (ref. to סָרוּ, Ex. 32:8, cmp. סָרָה a. סִירָה I) נעשו ס׳ נעשו כובים (not כזבים) they have become refuse, they have become thorns. Y.Kidd.III, end, 65a מוליכין … וס׳ אצל ס׳ mud is carried to mud, and refuse to refuse (v. טִינָּא, a. correct quot. s. v.).V. סִירָה I, 2.

    Jewish literature > סֵרָיוּת

  • 15 סֵי׳

    סֵרָיוּת, סֵי׳f. ( סרי) offal, garbage, offensive matter; stench. Y. Ḥag.II, 77c bot.; Gen. R. s. 1 מקום ס׳ a place where garbage is deposited. Ib. s. 28 ומלאו … ס׳ they filled the whole city with stench. Ib. s. 63 ותצא סֵרְיוּתוֹ עמו (not סרייתו) let the offensive matter (surrounding the embryo) go out with him; Yalk. ib. 110. Pesik. Bshall. p. 81b>; Yalk. Ex. 225 סֵי׳ putrid fish. Ex. R. s. 42 (ref. to סָרוּ, Ex. 32:8, cmp. סָרָה a. סִירָה I) נעשו ס׳ נעשו כובים (not כזבים) they have become refuse, they have become thorns. Y.Kidd.III, end, 65a מוליכין … וס׳ אצל ס׳ mud is carried to mud, and refuse to refuse (v. טִינָּא, a. correct quot. s. v.).V. סִירָה I, 2.

    Jewish literature > סֵי׳

  • 16 מאיס

    מְאִיס(v. מְאַס) to be sticky, soiled; to be repulsive (cmp. זהם). Targ. Ps. 38:6 (Ms. איתימסיו, v. מְסִי).B. Kam.18a דמ׳ בלישא (not דמאוס), v. ווּס.Part. מָאִיס. Targ. Ps. 58:9 (ed. Wil. מָאַס, read מָאִס).Keth.63b מ׳ עלי he is repulsive to me. Yoma 63b משום דמ׳ because it is offensive (on account of blemishes).Ber.50b מידי דלא מ׳ Ms. M. (ed. מִמְּאִיס) something which is not sticky (the handling of which does not create aversion); a. e.Pl. מְאִיסִין, מְאִיסֵי. Targ. Y. Deut. 28:13 (opp. מנטלין).Yeb.100a משום דמ׳ because they (the uncircumcised and the unclean) are rejected on account of their physical condition; a. e.Lam. R. to III, 45 (transl. סחי ומאוס, ib.) מְאִסַיָּיא פְּסִילַיָּיא loathsome, outcasts, v. פְּסִילָא. Ithpe. אִמְּאִיס to become repulsive, to decay. Ber.50b, v. supra. Pes.28a חמץ דמִמְּאִיס Ms. M. 1 (Ms. M. 2 דמאיס; ed. דמִמִּיס) leavened matter which decays in course of time; ib. ע״א דלא ממאיס Ms. M. 1 (Ms. M. 2 מאיסה; ed. מִמִּיסָה, v. Rabb. D. S. a. l. note) an idolatrous object which is not subject to decay.

    Jewish literature > מאיס

  • 17 מְאִיס

    מְאִיס(v. מְאַס) to be sticky, soiled; to be repulsive (cmp. זהם). Targ. Ps. 38:6 (Ms. איתימסיו, v. מְסִי).B. Kam.18a דמ׳ בלישא (not דמאוס), v. ווּס.Part. מָאִיס. Targ. Ps. 58:9 (ed. Wil. מָאַס, read מָאִס).Keth.63b מ׳ עלי he is repulsive to me. Yoma 63b משום דמ׳ because it is offensive (on account of blemishes).Ber.50b מידי דלא מ׳ Ms. M. (ed. מִמְּאִיס) something which is not sticky (the handling of which does not create aversion); a. e.Pl. מְאִיסִין, מְאִיסֵי. Targ. Y. Deut. 28:13 (opp. מנטלין).Yeb.100a משום דמ׳ because they (the uncircumcised and the unclean) are rejected on account of their physical condition; a. e.Lam. R. to III, 45 (transl. סחי ומאוס, ib.) מְאִסַיָּיא פְּסִילַיָּיא loathsome, outcasts, v. פְּסִילָא. Ithpe. אִמְּאִיס to become repulsive, to decay. Ber.50b, v. supra. Pes.28a חמץ דמִמְּאִיס Ms. M. 1 (Ms. M. 2 דמאיס; ed. דמִמִּיס) leavened matter which decays in course of time; ib. ע״א דלא ממאיס Ms. M. 1 (Ms. M. 2 מאיסה; ed. מִמִּיסָה, v. Rabb. D. S. a. l. note) an idolatrous object which is not subject to decay.

    Jewish literature > מְאִיס

  • 18 נבל

    נָבֵל(b. h.; cmp. בָּלָה) to fade, shrivel, decay. Y.R. Hash. I, 56d bot. הֶעָלֶה נוֹבֵל, v. בּוּל III. Erub.54a הללו נוֹבְלִין, v. הָלָה. Gen. R. s. 53 (ref. to Is. 40:7) יבש חצירו … ונ׳ ציצווכ׳ Abimelechs grass is dried up and his flower has faded, but ; a. e.V. נוֹבֶלֶת. Pi. נִבֵּל 1) to cause fading; to ruin, deface; to disgrace. Y.Shebi.I, beg.33a מיכן ואילך הוא מְנבֵּל פירותיו after that time (by ploughing an orchard field after the Feast of Weeks) he causes deterioration of his fruits. Ib. IV, 35b bot.; Y.Maas. Sh. V, beg. 55d אילן שהוא מנבל פירותיו a tree which fails to mature its fruits; (Ḥull.77b; Sabb.67a שמַשִּׁיר, v. נָשַׁר). Y.Sabb.IX, 11d; Y.Ab. Zar. III, 43a bot. צאהו נַבְּלֵיהוּ treat him (the idol) like excrements, make him abominable (change his name cacophemistically). Cant. R. to V, 16 מנבל את עצמו בטיט he begrimes himself by working in clay. Ib. אל תְּנַבְּלוּוכ׳ do not degrade yourselves by any evil thing (ref. to Lev. 11:43; 19:28); Num. R. s. 10, beg. Ib. (ed. Amst. p. 240b>) המְנַבֶּלֶת עצמה who neglects her appearance, opp. מקשטת. Ber.63b (ref. to Prov. 30:32 נָבַלְתָּ) כל המנבל עצמו עלוכ׳ he who lowers himself (exposes his ignorance) for the sake of learning, shall finally be raised; Midr. Prov. to ch. 30 אם נִבֵּלוכ׳; Gen. R. s. 81 אם נִבַּלְתָּ עצמך; Ab. dR. N. ch. XI אם מנבל אדם עצמווכ׳ if a man makes himself look offensive (through privations) Midr. Prov. l. c. (ref. to Prov. l. c.) זו יון שגזרו לנַבֵּל נשותיהןוכ׳ (not לבטל) that means the Greeks who decreed to disgrace Israels women; a. fr.נ׳ פיו to make ones mouth turpid, to talk obscenely. Sabb.33a; Keth.8b; a. e. 2) (denom. of נְבֵלָה) to make an animal ritually forbidden by unskillful slaughtering. Tosef.B. Kam. X, 10 המוסר … ונִיבְּלָהּ if one entrusts his animal to a slaughterer, and he makes it unfit, v. infra. Hithpa. הִתְנַבֵּל, Nithpa. נִתְנַבֵּל 1) to be defaced, degraded, disgraced. Y.Yeb.XII, end, 13a מי גרם לך להִתְנַבֵּלוכ׳ what was the cause of thy disgrace (exposure of thy ignorance) in the Law?; Gen. R. l. c. Y.Keth.IV, 28d top. יִתְנַבְּלוּ הןוכ׳ they and their offspring shall be disgraced; a. e. 2) to become ritually forbidden (נְבֵלָה) by unskillful slaughtering. Ḥull.VI, 2 השוחט ונִתְנַבְּלָה בידו if one cuts an animal and it becomes unfit under his hand; ib. V, 3; Tosef. ib. V (VI), 3; a. e.

    Jewish literature > נבל

  • 19 נָבֵל

    נָבֵל(b. h.; cmp. בָּלָה) to fade, shrivel, decay. Y.R. Hash. I, 56d bot. הֶעָלֶה נוֹבֵל, v. בּוּל III. Erub.54a הללו נוֹבְלִין, v. הָלָה. Gen. R. s. 53 (ref. to Is. 40:7) יבש חצירו … ונ׳ ציצווכ׳ Abimelechs grass is dried up and his flower has faded, but ; a. e.V. נוֹבֶלֶת. Pi. נִבֵּל 1) to cause fading; to ruin, deface; to disgrace. Y.Shebi.I, beg.33a מיכן ואילך הוא מְנבֵּל פירותיו after that time (by ploughing an orchard field after the Feast of Weeks) he causes deterioration of his fruits. Ib. IV, 35b bot.; Y.Maas. Sh. V, beg. 55d אילן שהוא מנבל פירותיו a tree which fails to mature its fruits; (Ḥull.77b; Sabb.67a שמַשִּׁיר, v. נָשַׁר). Y.Sabb.IX, 11d; Y.Ab. Zar. III, 43a bot. צאהו נַבְּלֵיהוּ treat him (the idol) like excrements, make him abominable (change his name cacophemistically). Cant. R. to V, 16 מנבל את עצמו בטיט he begrimes himself by working in clay. Ib. אל תְּנַבְּלוּוכ׳ do not degrade yourselves by any evil thing (ref. to Lev. 11:43; 19:28); Num. R. s. 10, beg. Ib. (ed. Amst. p. 240b>) המְנַבֶּלֶת עצמה who neglects her appearance, opp. מקשטת. Ber.63b (ref. to Prov. 30:32 נָבַלְתָּ) כל המנבל עצמו עלוכ׳ he who lowers himself (exposes his ignorance) for the sake of learning, shall finally be raised; Midr. Prov. to ch. 30 אם נִבֵּלוכ׳; Gen. R. s. 81 אם נִבַּלְתָּ עצמך; Ab. dR. N. ch. XI אם מנבל אדם עצמווכ׳ if a man makes himself look offensive (through privations) Midr. Prov. l. c. (ref. to Prov. l. c.) זו יון שגזרו לנַבֵּל נשותיהןוכ׳ (not לבטל) that means the Greeks who decreed to disgrace Israels women; a. fr.נ׳ פיו to make ones mouth turpid, to talk obscenely. Sabb.33a; Keth.8b; a. e. 2) (denom. of נְבֵלָה) to make an animal ritually forbidden by unskillful slaughtering. Tosef.B. Kam. X, 10 המוסר … ונִיבְּלָהּ if one entrusts his animal to a slaughterer, and he makes it unfit, v. infra. Hithpa. הִתְנַבֵּל, Nithpa. נִתְנַבֵּל 1) to be defaced, degraded, disgraced. Y.Yeb.XII, end, 13a מי גרם לך להִתְנַבֵּלוכ׳ what was the cause of thy disgrace (exposure of thy ignorance) in the Law?; Gen. R. l. c. Y.Keth.IV, 28d top. יִתְנַבְּלוּ הןוכ׳ they and their offspring shall be disgraced; a. e. 2) to become ritually forbidden (נְבֵלָה) by unskillful slaughtering. Ḥull.VI, 2 השוחט ונִתְנַבְּלָה בידו if one cuts an animal and it becomes unfit under his hand; ib. V, 3; Tosef. ib. V (VI), 3; a. e.

    Jewish literature > נָבֵל

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